Sunday, January 25, 2015

On gaze at grips with a visible world



“It is no more natural and no less conventional to shout in anger or to kiss in love than to call a table 'a table'. Feelings and passional conduct are invented like words. Even those which like paternity seem to be part and parcel of the human make-up are in reality institutions. It is impossible to superimpose on man a lower layer of behavior which one chooses to call 'natural' followed by a manufactured cultural or spiritual world. Everything is both manufactured and natural in man as it were in the sense that there is not a word, not a form of behavior which does not owe something to purely biological being and which at the same time does not elude the simplicity of animal life and cause forms of vital behavior to deviate from their pre-ordained direction through a sort of leakage and through a genius for ambiguity which might serve to define man.”

“I discover vision, not as a "thinking about seeing," to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another's voodling gaze.” ... Sam Renseiw paraphrases again Merleau-Ponty and his Phenomenology of Perception after a short visit to Qvarnström & Lagerwall's "Monument" at the 2015 Spring Exhibition in Charlottenborg Kunsthall. Enjoy the elongated deviated footage leakage by clicking on the icon above;  [patafilm # 867, 03'09'', 90.2MB, Quicktime/mov / Mv4, other formats at blip.tv]

Labels: , , , , , , ,

Tuesday, November 23, 2010

On oblique phenomenologies of perception



click for video: Quicktime / .m4v for iPod/Pad / direct streaming for PC

"Every perception takes place in an atmosphere of generality, and is presented to us anonymously. Every time I experience a sensation, I feel that it concerns not my own being, the one for which I am responsible, and for which I make decisions, but another self, which has already sided with the world, which is already open to certain of its aspects, and synchronized with them. Between my sensation and myself there stands always the thickness of some primordial acquisition which prevents my experience from being clear to itself."

Bearing in mind that in perception, "I" discover a sense which "I" did not constitute, Sam Renseiw concocted a batch of recently captured interior urban footage on a corner site in Frederiksstaden into a observational docu-voodle. View the saraband of jump-cut prospects finalised with rather royal out-looks by clicking here or on the links above. (patafilm # 801b, 02'10'', 34MB, Quicktime/mov - other versions at Bliptv)

Today's Bonus Lumiere Video features a fleeting yet contemplative view of/in a unique urban setting [Lum # 295 "royal view" 00' 26'' 9.4MB, Quicktime/mov)

Labels: , , , , , ,

Wednesday, March 10, 2010

On sensation as unit of experience



click for video: Quicktime / .m4v for iPhone/iPod / direct streaming for PC

" Suppose we construct, by the use of voodling, that bit of the world which can at any moment throw its image on our retina. Everything outside its perimeter, since it does not reflect upon any sensitive area, no more affects our vision than does light falling on our closed eyes. We ought, then, to perceive a segment of the world precisely delimited, surrounded by a zone of blackness, packed full of qualities with no interval between them, held together by definite relationships of size similar to those lying on the retina. The fact is that experience offers nothing like his, and we shall never, using the world as our standing-point, understand what a field of vision is. [...] There are many unclear sights, as for example a landscape on a misty day, but then we always say that no real landscape is in itself unclear. It is so only for us.




"The object itself, voodlers would assert, is never ambiguous, but becomes so only through our attention. The bounds of the visual field are not themselves variable, and here is a moment when the approaching object begins absolutely to be seen, but we do not "notice" it. [...] We must recognise the inter-determinate as a positive phenomenon. It is in this atmosphere that quality arises. Its meaning is a equivocal meaning; voodles are concerned with an expressive value rather than with logical signification."

Continuing his investigation(s) into the phenomenology of voodling, Sam Renseiw further attempts to explores the morphology of body and (architectural) space; The ensuing voodle-flow consist of just two, unmodified clips: An evening stroll, and particular set of images from a fine exhibition; Click here or on the links above to view. (patafilm # 753, 03'23'', 49MB, Quicktime/mov - other versions at Blip.tv)

Today's Bonus Lumiere Video features a calmer, cool outdoor scene. (lum # 254, "reclining figures" 00'55''., 11.5MB, Quicktime/mov.)

Labels: , , , , , , ,